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Ibada, ilimi, falsafa, karfin zuciya, da sauransu da kuma mutanen da ke tattare da su sun kasance cikakkun magabata da kuma abubuwan da Allah ya gabata na kyakkyawan al'ummarmu. Daga cikin su mun kasance muna sauraro game da wasu waliyyai da masu hikima wadanda suka yi irin wannan aiki mai girma don gina ruhaniyar duniya.
Daya shine Maharishi Ved Vyasa, ruhun allah wanda ya kirkiro almara mai suna Mahabharata. A yau, bari mu sami labarin haihuwar Vyasa a cikin wannan labarin.
A cikin wannan aya, za mu san labarin haihuwar Vyasa. Ta yaya ya samu wanzuwar? Ta yaya ya samo sunansa? Menene dalilin haihuwarsa? da dai sauransu. Don haka, bari mu san tarihin haihuwa vedavyasa.
Wani lokaci a cikin wanzuwar, akwai wani mai hikima da ake kira Maharishi Parashara. Shi ne marubucin Puran na farko - The Vishnu Puran.
Da zarar ya yi tafiya kusa da kogin Yamuna, sai ya ga wata budurwa 'yar gidan masunta kuma ta taimaka wa matafiya su haye kogin a cikin jirgin ruwan katako. Mai hikima ya jawo hankalin yarinyar. Ya tafi wajen yarinyar ya nemi ta dauke shi ta haye kogin, ta hau doki.
A tsakiyar kogin, Parashara ta kama hannunta kuma ta gaya mata yadda yake ji kuma ta nemi ta yi soyayya tare. Sunanta Satyawati wanda aka fi sani da Matsyagandha saboda ƙanshin kifi a jikinta. Satyawati ta yi jinkiri amma bayan kiran da ya maimaita sai ta yarda da abu guda amma a take ta sanya wasu sharuda ga mai hikimar.
Na farkon da ta fada cewa jira banki da kuma lokacin da dukansu za su shiga tare, ba wanda zai gansu. Parashara ya yarda kuma yayi magana da wasu Mantra kuma ba da daɗewa ba tsibiri ya bayyana kuma abubuwan da ke kewaye da shi sun zama masu hazo kewaye dasu.
Na biyun ta roki cewa kamshin kifin daga jikinta ya zama wani ƙamshi kuma budurcinta zai kasance koda bayan wannan haɗuwa. Mai hikima ya yarda kuma ya furta mantras don juya ƙanshin kifin zuwa kyakkyawan ƙanshi kuma ya ba da fa'idar cewa budurcinta za a kiyaye koda bayan dangantakar su.
Sai ta roke shi da ya ba da alfarma cewa ɗanta zai kasance mai ilimi da ilimi kuma babban mai hikima kansa ba masunci ba ne a maimakon haka. Mai hikima ma ya yi maraba da wannan yanayin kuma ya ce TATHASTU.
Su biyun sun ci gaba da yin soyayya a tsibirin mai hazo. Daga nan mai hikima ya bar tsibirin. A wannan ranar Devi Satyavati ta haifi ɗa namiji wanda daga baya aka san shi da Veda Vyasa. Ya yi duhu don haka ya sa sunansa Krishna kuma tun da aka haife shi a kan wani tsibiri (dwip), ana kiransa Dvaipayana.
Da kyau, yaron ya kasance Vyasa, cikakken suna yana Krishna Dvaipayana Veda Vyasa. Ya tafi neman Taparfi (tenacity) mai ƙarfi don neman dalilin rayuwarsa akan sharaɗi guda cewa duk lokacin da mahaifiyarsa zata tuna shi kuma ta kira shi, sai ya kawo rahoto.
An yi imanin ya kasance wani ɓangare na Lord Vishnu. Ved Vyasa kawai mahalicci ne, marubucin babban almara na kowane lokaci, Mahabharata. A zahiri, Ved Vyasa shine babban kakan Kauravas da Pandavas. Lokacin da ya rubuta Mahabharata, ya nemi Ubangiji Ganesha don taimaka masa da shi. Ubangiji Ganesha ya sanya sharadin cewa zai rubuta ne kawai idan Vyasa zai iya yin bayanin dukkan Mahabharata a tafi ɗaya, kuma ta haka ne, Mahabharata ya wanzu.
Don haka, waɗannan sune tatsuniyoyin bayan haihuwar babban Maharishi Ved Vyasa. Idan ba zai wanzu ba, Mahabharat ba zai kasance ba, kuma ba za mu san su wanene Pandavas, Kauravas, Guru Dronacharya da Bhishma pitama…
