Tunani Kan Labarin Kuchela (Kuchela Ya Gana da Krishna)

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The Vedanta Kesari, p. 306-310, Agusta 2005, Ofishin Jakadancin Ramakrishna

Kuchela, tabbas, yana cikin farin ciki. Amma, ba shi da farin ciki sosai game da begen zuwa ta wadataccen arziki kamar na ganin Ubangiji ya cika zuciyarsa. Ya ɗauki damar da ba zato ba tsammani don saduwa da Krishna a matsayin kyakkyawan hazo. Kafin ya tashi zuwa Dwaraka don saduwa da Krishna, ya kula da ɗauka tare da shi, an sa shi a cikin kusurwar mayafinsa na sama, fewan hannu da yawa na buhunan shinkafa da matarsa ​​ta samo ta ta hanyar roƙon maƙwabta. Ko da yayin da yake nufin hanyar zuwa Dwaraka, tunaninsa ya mamaye tunani game da Krishna. Zuwa cikakkiyar mai ba da gaskiya dukiyar duniya abin wasa ne kawai idan aka kwatanta da ni'imar Allah-hangen nesa. Yana ta tunani tare da mamakin wace irin mu'ujiza ne kyakkyawar sa'ar samun 'sandarsanam' ta Krishna ta same shi.

A daidai lokacin, ya isa Dwaraka kuma ya kusanci gidan Krishna. Duk da cewa Krishna yana da ɗan hangen nishaɗi da ƙyamar Kuchela yana mai nufar hanyar zuwa gare shi, sai ya fito daga kan shimfiɗarsa ya ruga zuwa Kuchela don ya rungume shi kuma ya yi masa tarba mai ban sha'awa. Ya kama hannun sa cikin kauna kuma ya kai shi cikin fadarsa. Yana zubar da hawayen farin ciki. Yana zaune cikin ƙauna Kuchela akan shimfiɗa kuma yana girmama shi ta hanyar shimfida ƙafafunsa, sanya manna takalmi a ƙafafunsa, miƙa furanni a ƙafafunsa, yin dhupa, deepa, da dai sauransu. Tsaye a gefensa, Sri, Consort na Krishna, ya sa tashi whisks don sauƙaƙe aikinsa na doguwar tafiya mai wahala.

Masu kallon wannan gani suna cikin rudu saboda rashin dacewarta. Ina Krishna, Bhagavan, wanda halaye na allahntaka na iko, ɗaukaka, shahara, sani, masarauta da fitina a cikin su kuma ina Kuchela, ɗan ƙaramin abu ne kuma abin ƙyama na talaucin talauci? Babu shakka, wani hamma mai banƙyama, da alama ba za a iya warware shi ba, ya raba su biyu. Ganawar Krishna da Kuchela ba komai bane face ɗaukakar allahntaka da ke hanzarin gaishewa da matsawa kan daidaito da ƙanƙantar ɗan adam. Menene ya sa allahntaka ke da sauƙi ga ɗan adam? Da kyau, ba komai bane illa sihirin sihiri na babbar sadaukarwa wanda ya katse shingayen tsakanin tsafin tsafin allahntaka da ƙananan kwarin bil'adama. Gama, Ubangiji bai tabbatar wa da bayinsa ba lokacin da ya sanar da Durvasa, mawaƙin mawaƙin, 'Oh Brahmin, ni bawa ne na ƙaunatattun bayina, kamar dai a ƙarƙashin ikonsu ne.'

Kuchela ɗan ƙaramin ɗan adam ne wanda ke cikin talauci kuma ya rasa kowane irin matsayi na babban matsayi. Amma, yana da, a cikin kiyayewarsa, mafi tamani na dukiyar sadaukar da kai ga Ubangiji ba da dalili ba. Kuchela na iya zama a bayyane ɗan fakiri a cikin riguna amma a cikin cikin ransa shi babban sarki ne wanda ke sanye da siliki na ibada a sakhya bhava, ibada ga Ubangiji a matsayin aboki.

Daraja madawwami ce ta Kuchela, bhakta, cewa shi, ta wayayyar fahimtarsa ​​ta ibada, ya canza kusancin zuwa tarayyar allahntaka mai ƙarfi. Lokacin da Krishna ya hango kullin shinkafar fure a kusurwar tsohuwar tufafin Kuchela da ya tsufa, sai ya ga cewa wani ɗanɗano ne mai kyau wanda abokinsa ya kawo masa. Lokacin da ya kama ƙulli kuma ya kwance shi don ganin abin da ya ƙunsa, a bayyane ya ke Kuchela ta kai hari ta hanyar abin kunya yayin da idanun Krishna suke yin ƙyalli tare da ƙyalli.

Yayinda dinbin buhun shinkafa yake, a wurin Kuchela, abubuwa ne masu sauki wadanda basu dace da miƙa su ba, Ubangijin Talikai ya ba shi irin wannan ƙimar mai girma ta yadda ba zai iya ɓata lokaci ko da jinkiri ba wajen kasaftawa da cinye shi. Allahntaka yana kimanta darajar hadaya ta jimlar ƙauna mara dalili wanda aka ɗora shi akai. Ko da ganye, fure, fruita fruitan itace ko ɗigon ruwa zasu iya gamsar dashi idan har anyi mata ciki da ƙauna ta gaske (Gita 9.26). Kuchela mai cike da soyayyar shinkafa tana da daɗi ga Krishna har ya Ci ta da annashuwa. Lokacin da zai tafi don taimako na biyu, Rukmini ya hana shi don kada Ubangiji ya dulmiya cikin yanayin bashin Kuchela na har abada. Kowane ɗayan rubutun nectar na ibada wanda allahntaka quaffs shine, kamar yadda yake, ƙarin ɗauri ne wanda ke ƙarfafa bautar allahntaka ga mai bautar.

A ci gaba

Game da marubucin

rage kitsen hannu a cikin mako 1

Mista Hariharan na Madurai lokaci-lokaci yana ba da labarai masu kyau ga The Vedanta Kesari.

Naku Na Gobe

Don Sani

Aiko Min Da Imel Nuna A Shafin