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Osho, yayin da yake makaranta a matsayin ƙaramin yaro, ya ga gasa kokawa, an gudanar da hikima a gundumar. Ya sake nuna shakku kan wannan wasan don ilimantar da mabiyansa akan mahimmancin 'zama kanka'.

Shahararren dan kokawar da zai zama zakara, ya sha kaye a hannun wani talakan da ke da wata irin daraja.

Rashin nasarar ɗan kokawa ya ba da mamaki ga duk taron, wanda ya ɓarke ​​da dariya bayan ɗan lokaci. Shima mahaukacin ya shiga taron mutane cikin raha. Dariyar tasa ta kasance mai tayar da hankali kuma jama'a sun yi mamakin irin abin da bai tsammani ba.

Osho, daga baya ya tunkari mai kokawa ya ce, “Wannan baƙon abu ne kuma na so shi. Ba abin mamaki bane '

Mutumin ya amsa, “kwata-kwata ba zato ba tsammani kuma shi ya sa ni ma na yi dariya. Ban taba tunanin cewa wani talaka zai ci ni ba. Na sami duka abin ba'a kuma wannan shine dalilin da yasa nayi dariya '

Shekaru daga baya, lokacin da Osho ya ziyarci garin, inda mutumin yake, sai mai kokawa, wanda tsoho ne ya zo ya same shi. Ya gaya wa Osho, “Kuna tuna da ni? A matsayinku na ƙaramin yaro kun zo wurina kuna cewa, 'Kai ne mai nasara na gaske kuma ɗayan an kayar da shi. Kun cinye duka taron 'Tun daga wannan lokacin ban iya manta fuskarku ba ma.'

Osho ya ce ya kasa mantawa da mutumin da ya yi dariya kuma ya tafa hannu a cikin taron, yana shiga.

Osho ya ci gaba da cewa, yana buƙatar babban ƙarfin hali don 'zama kanku' cikin nasara da rashin nasara, yabo da la'ana.

Lokacin da mutum ya san ainihin kansa, irin wannan ƙarfin hali, wanda ke taimaka wa mutum ya zama kansa a kowane yanayi ya bayyana.

Source: 'nesa da taurari'

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